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Mykola Leontovych

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Mykola Leontovych

Mykola Dmytrovych Leontovych (Ukrainian: Микола Дмитрович Леонтович, pronounced [mɪˈkɔlɐ dmɪˈtrɔʋet͡ʃ ɫeɔnˈtɔʋet͡ʃ] ⓘ; 13 December [O.S. 1 December] 1877 – 23 January 1921) was a Russian composer, conductor, ethnomusicologist, and teacher. His music was inspired by the Ukrainian composer Mykola Lysenko and the Ukrainian National Music School. Leontovych specialised in a cappella choral music, ranging from original compositions to church music to elaborate arrangements of folk music.

Leontovych was born and raised in Monastyrok in the Podolia province of the Russian Empire (now in Vinnytsia Oblast, Western Ukraine). He was educated as a priest in the Kamianets-Podilskyi Theological Seminary. With the independence of the Ukrainian State in the 1917 revolution, he moved to Kyiv, where he worked at the Kyiv Conservatory and the Mykola Lysenko Institute of Music and Drama. He composed "Shchedryk" in 1914 (premiered in 1916), now known to the English-speaking world as "Carol of the Bells". He was murdered by a Soviet agent in 1921 and is known as a martyr in the Eastern Orthodox Ukrainian Church, where he is also remembered for his liturgy, the first composed in the vernacular, specifically in the modern Ukrainian language.

During his lifetime, Leontovych's compositions and arrangements became popular with musicians across the Ukrainian region of the Russian Empire. Performances of his works in Western Europe and North America earned him the nickname "the Ukrainian Bach". Apart from "Shchedryk", Leontovych's music is performed primarily in Ukraine and by the Ukrainian diaspora.

Biography

Early life

Mariya and Dmytro Leontovych

Mykola Leontovych was born on 13 December [O.S. 1 December] 1877 in Monastyrok, near the village of Selevyntsi [uk], in the Podolia province of Ukraine (then a part of the Russian Empire).[1] He was the eldest of five surviving children (Mykola, Oleksandr (born in 1879), Maria (born in 1885), Victoria (born in 1886), and Olena).[2] His father, grandfather, and great grandfather were village priests.[3] Both his mother, Mariya Yosypivna Leontovych, and his father, Dmytro Feofanovych Leontovych, were singers.[4]

Leontovych father, who directed a school choir, and was skilled at playing the cello, double bass, harmonium, violin, and guitar, gave Mykola his first musical lessons.[4][5] All his siblings grew up to have careers in music: Oleksandr was a professional singer, Mariya studied singing in Odesa, Olena studied fortepiano at the Kyiv Conservatory, and Victoriya could play several musical instruments.[4]

In 1879, Dmytro Leontovych was moved to serve as a priest in the village of Shershni [uk].[2] In 1887, Mykola was admitted to a school at Nemyriv. Due to financial problems a year later, his father transferred him to the Sharhorod Spiritual Beginners School, whose pupils received full financial support. At the school, Leontovych mastered singing and was able to freely read difficult passages from religious choral texts.[5]

Theological seminary

The Podolia Theological Seminary [uk] in 1865

In 1892, Leontovych began his studies at the Podolia Theological Seminary [uk] in Kamianets-Podilskyi, which both his father and grandfather had attended. His younger brother Oleksandr was enrolled as well,[6] graduating after his older brother.[7]

Whilst studying at the seminary, Leontovych continued to advance his skills on the violin, and learned to play other instruments, including the flute and the harmonium.[7] He sang in the seminary's choir, and when an orchestra was formed during the third year of his studies there, Leontovych joined it.[8] He studied music theory under Y. Bogdanov and started writing choral arrangements, including "Oy z-za hory kamʺyanoyi ("Oh, from the stony mountain"), Oy pidu ya v lis po drova ("Oh, I’ll go to a forest for firewood"), and, Mala maty odnu dochku ("A mother has one daughter').[8]

Leontovych conducted the seminary's orchestra and choir.[8] Without his teachers knowing, he attended the opera in Kamianets-Podilskyi.[9] One of the last performances conducted at the seminary by Leontovych was a concert on 26 May 1899, when his friends wrote on a photograph: "To the future glorious composer".[10] After graduating in 1899, he decided to break the family tradition by becoming a school teacher instead of a priest.[8]

Early musical career and marriage

Leontovych's first teaching post, which commenced in September 1899, involved working as a teacher of singing and arithmetic at a secondary school in the village of Chukiv [uk] (present-day Vinnytsia Oblast). Later, when recalling his time at the school, he wrote: "I cannot complain that the students and villagers treated me unfavourably; due to my inexperience and youth, I was not a good school teacher. Certainly, my mistakes and errors in general educational activities were compensated to some extent by my musical teaching."[10] When he later became a professor at the Kyiv Conservatory, he wrote a book about his early experiences,Yak ya orhanizuvav orkestr u silʹsʹkiy shkoli (How I Organised an Orchestra in a Village School).[11]

A photograph of Leontovych with his wife Claudia and their daughter Halyna, taken c. 1905[12]

On 4 March 1901, after disagreements arose between Leontovych and the school's administrators, he obtained a teaching post at the Theological College in Tyvriv, where he instructed students in church music and calligraphy. He worked with the choir, and organised the college's amateur orchestra, including arrangements of folk songs among the usual religious works performed by the choristers, as well as original compositions. One such work was based on a poem by Taras Shevchenko, Zore moya vechirnyaya (Oh My Evening Star).[13] He organized a choir and a small orchestra at the school, which performed some of his works, as well as others by Russian and European composers. Whilst working at the school, he began to collect songs from Polissia. The first set was not published, but The Second Collection of Songs from Polissia was published in Kyiv in 1903. Leontovych bought back all 300 copies after becoming dissatisfied with the publication, commenting as a joke, "Let me go to the Dnipro."[11]

Leontovych met a Volhynian girl named Claudia Feropontovna Zholtkevych, whom he married on 22 March 1902. The young couple's first daughter, Halyna, was born in 1903.[14] They later had a second daughter, Yevheniya.[15]

Financial hardship prompted Leontovych to accept an offer to move to Vinnytsia to teach at the Church-Educators' College.[when?] He organised a choir and a concert band at the college, which performed both secular and spiritual music.[16]

During 1903/04, Leontovych attended lectures held at the St. Petersburg Court Capella, where he studied music theory, harmony, polyphony, and choral performance. On 22 April 1904, he earned his credentials as a choirmaster of church choruses.[11] In the autumn of 1904, he began working as a singing teacher in Grishino (now Pokrovsk, Ukraine), a railway town in the Donetsk region. Leontovych organised a choir of workers, who sang arrangements of Ukrainian, Jewish, Armenian, Russian, and Polish folk songs. He created a small orchestra to accompany the soloists, and prepared a repertoire of works by the Ukrainian composers Mykola Lysenko and Petro Nishchynsky. Leontovych's activity caused a deterioration in his relationship with the authorities, and in the spring of 1908, he was forced to leave his post and move back to Tulchyn.[11]

Tulchyn period

Tulchyn, from a photograph of 1908

Leontovych's move to Tulchyn marked the beginning of a prolific period of composing. There, he taught vocal and instrumental music at the Tulchyn Eparchy Women's College to the daughters of village priests. He developed a lasting friendship with the composer Kyrylo Stetsenko, who went on to influence his musical style.[17] Stetsenko praised his friend's compositions, saying, "Leontovych is a famous music expert from Podolia. He recorded many folk songs... These songs are harmonised for mixed choir. These harmonisations have revealed the author to be a great expert of both choral singing and theoretical studies".[15] Leontovych's choir performed works by Russian composers Mikhail Glinka, Alexey Verstovsky, and Pyotr Ilyich Tchaikovsky, as well as music by Stetsenko, Lysenko, and Nishchynsky.[11]

From 1909, Leontovych studied under the musicologist Boleslav Yavorsky, whom he was to visit in Moscow and Kyiv over the next 12 years.[11] He became involved with the theatrical music scene in Tulchyn, and took charge of the local branch of the Prosvita, a Ukrainian society dedicated to preserving and developing its culture and education.[17]

Leontovych wrote choral arrangements of Ukrainian folk songs, including Piyutʹ pivni (The Roosters are Singing)[17] In 1914, Stetsenko convinced Leontovych to have his music performed by the student choir of the Kyiv University under the leadership of Alexander Koshetz. In December 1916, the performance of his arrangement of "Shchedryk" brought Leontovych great success amongst Kyiv's music lovers.[18]

Career in Kyiv

During the October Revolution and the establishment of the Ukrainian People's Republic in 1918, Leontovych relocated without his family to Kyiv, where he was active as both a conductor and composer. Several of his pieces gained popularity among professional and amateurs groups alike, who added them to their repertoire.[5] At one of the concerts, the "Legend" of Mykola Voronoi in Leontovych's arrangement was a great success. After the arrival of the Bolsheviks, Leontovych worked in the music committee of the People's Commissariat of Education, and taught at the Music and Drama Institute, and, together with the composer and conductor Hryhoriy Veryovka, was employed to produce preschool education courses, and organise choir groups.[5]

During this period, he taught choral conducting at the Kyiv Conservatory, and also taught at the Mykola Lysenko Institute of Music and Drama.[1] He participated in the founding of the Ukrainian Republic Capella of which he was the commissioner.[19] When Kyiv was captured by the White Army on 31 August 1919, the authorities began to persecute the city's Ukrainian intelligentsia. To avoid being arrested, Leontovych was forced to flee to Tulchyn.[5]

Death

Upon his return to Tulchyn with his family, Leontovych started the city's first music school, since the college where he had worked was closed down by the Bolsheviks, and began to work on an opera, Na Rusalchyn Velykden ("The Mermaid's Easter"), based on the fairy tale by Borys Hrinchenko.[5][11]

Early in the morning of 23 January 1921, Leontovych was shot by a chekist (Soviet state security agent) Afanasy Hrishchenko. Leontovych was staying at the home of his parents, whom he was visiting for the Eastern Orthodox Feast of the Nativity.[3][11] The undercover chekist had asked to stay the night at the house, and shared a room with Leontovych. At 7.30 in the morning he shot the composer, and robbed the family. By the time a doctor had arrived, Leontovych had died of blood loss.[11][20]

Music

Works

"Viruyu"
A 30-second sample of "Viruyu" (Credo) from Leontovych's Divine Liturgy of St. John Chrysostom
Problems playing this file? See media help.

Leontovych specialised in a cappella choral music, and composed over 150 choral compositions, generally inspired by Ukrainian folk songs. These range from artistic arrangements of folk songs, religious works (including his liturgy), cantatas, and compositions set to the words of Ukrainian poets.[1] His most famous works is the shchedrivka [uk] (New Year's song) "Schedryk" and "Dudaryk [uk]".[citation needed] His choral compositions feature rich harmony, vocal polyphony, and imitation. His earlier choral arrangements of folk songs were primarily strophic arrangements of the melody. As the composer gained more experience, the structure of his choral compositions and arrangements of folk songs became strongly connected with the text.[1]

As a person with a professional theological education, Leontovych kept up with the movement of the establishment and recognition of the Ukrainian Autocephalous Orthodox Church, which was reestablished in 1918. The composer's output during this period became rich in new sacred music, following the examples of Stetsenko (a close friend of Leontovych's, also an orthodox priest and composer) and Koshetz.[citation needed] Leontovych's works form this time included На воскресіння Христа (On the Resurrection of Christ), Хваліте ім’я Господнє (Praise ye the Name of the Lord), and Світе тихий (Oh Quiet Light), among others. A milestone in the development of Ukrainian spiritual music was the composition of his liturgy, which was first performed in the St. Nicholas Military Cathedral at the Kyiv, Pechersk on 22 May 1919.[11]

Mykola Leontovych was highly critical of himself. According to his first biographer Oles' Chapkivskyi, a contemporary of the composer, Leontovych would sometimes work on one choral setting without letting anyone else see it for up to four years.[4] Leontovych compiled his "First collection of songs from Polissia", which remained unpublished His "The Second Collection of Songs from Polissia" (Kyiv, 1903) was dedicated to Lysenko. Leontovych was dissatisfied with the work, bought up all 300 published copies, and had them destroyed.[11]

Leontovych commenced work on an opera Na rusalchyn velykden (On the Water Nymph's Easter), based on Ukrainian myths and the works of Hrinchenko. By the end of 1920, he had finished the first of three acts, but he was murdered before he could complete the opera. Attempts to complete and edit the opera were made by Ukrainian composer Mykhailo Verykivsky.[21] The Ukrainian composer Myroslav Skoryk and the poet Diodor Bobyr collaborated to turn the unfinished opera into a one-act operetta, which premiered in 1977 at the Kyiv State Opera and Ballet Theatre, 100 years after Leontovych's birth. The North American premiere was held in Toronto on 11 April 2003.[22]

Lysenko was one of Leontovych's largest influences.[23] Leontovych, who had admired his music since his student days, would perform it in concerts wherever he worked.[24]

"Shchedryk"

"Shchedryk"
A recording of "Shchedryk", with the original words in Ukrainian, performed by the "Ukrainian National Choir" (Ukrainian Republic Capella) in New York in 1922
Problems playing this file? See media help.

Mykola Leontovych's song "Shchedryk" is his best-known piece.[1] "Shchedryk" is generally said to have been first performed on 25 December 1916, at St. Volodymyr's Kyiv University. However, it was first performed on 29 December 1916[which calendar?] in the Kyiv Merchants' Assembly Hall, now part of the National Philharmonic of Ukraine.[25]

The Ukrainian National Choir's performance of "Shchedryk" during a tour of Europe in 1920/21. caused the song to become popular worldwide. The first recording was made in New York in October 1922 by Brunswick Records.[26]

"Carol of the Bells"

"Shchedryk" was performed during a concert in Carnegie Hall, where the American composer and conductor Peter J Wilhousky heard it. In 1936, he published the song to Leontovych's music as a Christmas carol, with his own text in English that bears no resemblance to the original Ukrainian words of the song. The English version, known as "Carol of the Bells", has been arranged over 150 times since 2004.[26][1]

The carol is one of the 25 most frequently performed Christmas songs of the 20th century. As listed by the American Society of Composers, Authors and Publishers (ASCAP), it ranked number 15.[27]

Reception and popularity

Leontovych's best critic was his friend, and fellow priest and composer Stetsenko, who described him as "a great expert of both choral singing and theoretical studies".[15] He convinced Leontovych to publish his music and have it performed by Kyiv University students.[24]

"Shchedryk"'s success led to Leontovych becoming popular in Kyiv with music specialists and fans of choral music alike.[24] At the Kyiv Conservatory, Yavorsky reacted positively to his new works.[24] During a concert, Leontovych's Lehenda, set to lyrics by the Ukrainian poet Mykola Voronyi, gained great popularity.[5] After reviewing the composer's Second Compilation of Songs from Podolia, Lysenko wrote:[citation needed]

Leontovych has an original, illustrious gift. In his arrangements I found separate passages, movement of voices, which later developed in an ingeniously weaved musical network.

The increase in popularity of Leontovych's music was aided by the head of the Ukrainian National Republic, Symon Petliura, who created and sponsored two choirs to promote awareness of the culture of Ukraine.[28] Stetsenko's choir toured across Ukraine, while the Koshetz's Ukrainian Republic Capella toured Europe and the Americas.[29] Performances by the Ukrainian Republic Capella made Leontovych known throughout the western world—in France, Leontovych earned the nickname, "Ukrainian Bach".[15][4][24] On 5 October 1921, the Capella performed "Shchedryk" in the Carnegie Hall.[citation needed]

Leontovych's music is currently performed mostly in Ukraine, and few recordings are dedicated exclusively to him.[citation needed]

The Ukrainian diaspora remember him and perform his works. The Canadian Oleksandr Koshyts Choir, based in Winnipeg, performs music by Leontovych and other Ukrainian composers, and has made a recording of his works.[citation needed]

Commemoration

The obverse of a commemorative 5 hryvnia coin, depicting Leontovych's composition "Shchedryk"

On 1 February 1921, nine days after Leontovych's death, artists, academics, and students of the Mykola Lysenko Institute of Music and Drama in Kyiv gathered to commemorate him. They established the Committee for the Memory of Mykola Leontovych, which later became the Leontovych Music Society, and which promoted Ukrainian music until 1928.[11]

A number of musical groups are named in honour of the composer. The Leontovych Bandurist Capella was a male choir whose members accompanied themselves using a Ukrainian bandura. The choir was established in a displaced persons camps in Germany in 1946, and continued until 1949.[30] The Vinnytsia College of Arts and Culture [uk] is named after him.[31] There is a memorial museum dedicated to him in the city of Tulchyn,[32] and another was established in 1977 in the village of Markivka [uk], where he was buried. The museum was rebuilt after the premises became dilapidated, and reopened in 2016.[33] In 2018, a statue of the composer was unveiled in Pokrovsk.[34]

In 2002, to celebrate the 125th anniversary of the composer's birth, Kamianets-Podilskyi held an all-Ukrainian scientific conference entitled "Mykola Leontovych and Modern Education and Science," with guests from the Ukrainian ministry of education and science, the Ukrainian composers' Union, and many local authorities. During this event, the city held a ceremonial opening of a memorial plaque to the composer, placed next to the old building formerly used by the Podollia Theological Seminary.[4]

See also

References

  1. ^ a b c d e f Wytwycky, Wasyl. "Leontovych, Mykola". Internet Encyclopaedia of Ukraine. Canadian Institute of Ukrainian Studies. Retrieved 8 November 2022.
  2. ^ a b Vysotska, Kateryna Ivanivna; Petrivna, Maryna. "Священицький рід Леонтовичів" [Priestly family of Leontovych]. Vinnytsia Regional Museum of Local Lore. Retrieved 11 November 2022.
  3. ^ a b Melnyk, Olga (18 December 2008). "Реквієм по Леонтовичу" [Requiem for Leontovych]. Ukraine Gazette (in Ukrainian). No. 45. Archived from the original on 18 February 2012. Retrieved 9 November 2022.
  4. ^ a b c d e f Podolyanyn, Veliky. "До 125-річчя від дня народження Миколи Дмитровича Леонтовича" [To the 125th anniversary of the birth of Mykola Dmytrovych Leontovych]. Podilsky Tovtry (in Ukrainian). Archived from the original on 22 January 2019. Retrieved 8 November 2022.
  5. ^ a b c d e f g "Леонтович Микола Дмитрович (1877–1921) композитор, хоровий диригент, громадський діяч, педагог" [Leontovych Mykola Dmytrovych (1877—1921), composer, choir conductor, public figure, teacher]. Osvita (in Ukrainian). 10 September 2011. Retrieved 9 November 2022.
  6. ^ Kuzyk 2019, pp. 13–14.
  7. ^ a b Zavalnuik 2007, p. 11.
  8. ^ a b c d Kuzyk 2019, p. 14.
  9. ^ Zavalnuik 2007, p. 12.
  10. ^ a b Zavalnuik 2007, p. 15.
  11. ^ a b c d e f g h i j k l Kuzyk, Valentyna. "Наші Корифеї: Микола Дмитрович Леонтович" [Our Luminaries: Mykola Dmytrovych Leontovych] (in Ukrainian). National Organization of Composers of Ukraine. Archived from the original on 9 November 2007. Retrieved 31 December 2007.
  12. ^ Vyatrovych et al. 2021, p. 33.
  13. ^ Zavalnuik 2007, p. 16.
  14. ^ Zavalnuik 2007, pp. 15–17.
  15. ^ a b c d Valentina, Vinyukova. "Микола Леонтович – Бах У Хоровій Музиці" [Mykola leontovych – Bach in choir music]. Tovtry Community website (in Ukrainian). Archived from the original on 23 December 2017. Retrieved 11 November 2022.
  16. ^ Zavalnuik 2007, p. 18.
  17. ^ a b c Kuzyk 2019, p. 15.
  18. ^ Kuzyk 2019, pp. 15–16.
  19. ^ Sizova 2018, pp. 82–83.
  20. ^ Skrypnyk, Viktor (16 May 2007). "Вбивця стріляв у сплячого композитора" [The killer shot the composer as he slept]. 20 Minutes (in Ukrainian). Vinnytsia. Retrieved 9 November 2022.
  21. ^ Verikyvskyi, Mykhailo Ivanovych. "115 років від дня народження М.І.Вериківського (1896–1962)" [115 years since the birth of M. I. Verikivskyi (1896–1962), Ukrainian composer, conductor, folklorist, teacher, public figure] (in Ukrainian). Donetsk National Technical University. Archived from the original on 27 August 2011. Retrieved 22 May 2011.
  22. ^ Solomon, Sonia (30 March 2003). "Toronto choirs to pay tribute to Mykola Leontovych". The Ukrainian Weekly. Archived from the original on 7 January 2018. Retrieved 21 May 2011.
  23. ^ Kononenko, Natalie (2003). "Preview of Taras Filenko and Tamara Bulat's The World of Mykola Lysenko: Ethnic Identity, Music, and Politics in Nineteenth and Early Twentieth Century Ukraine". Western Folklore. 62 (4): 301–303. ISSN 0043-373X. JSTOR 1500324.
  24. ^ a b c d e Akhevich, N.P. (31 August 2011). "Співець Поділля: 130 років з дня народження М. Д. Леонтовича" [Podillia singer: 130 years since the birth of M. D. Leontovych] (PDF) (in Ukrainian). Library Tulchynshchyna (self-published source). Archived from the original (PDF) on 31 August 2011.
  25. ^ Vysotska 2019, p. 78.
  26. ^ a b Malko 2021, p. 41.
  27. ^ Crump 2013, p. 62.
  28. ^ Wytwycky, Wasyl. "Ukrainian Republican Kapelle". Internet Encyclopaedia of Ukraine. Canadian Institute of Ukrainian Studies. Retrieved 9 November 2022.
  29. ^ Sydorenko, Wasyl (2006). "Kyrylo Stetsenko – His Life". Musica Leopolis. Archived from the original on 7 February 2011. Retrieved 9 November 2022.
  30. ^ Dutchak & Kubik 2021, pp. 79–80.
  31. ^ Rozhkova, E. M. (2005). "Vinnytsia School of Culture and Arts named after M. Leontovych". Encyclopedia of Modern Ukraine (in Ukrainian). Vol. 4. Kyiv: Institute of Encyclopedic Research of the National Academy of Sciences of Ukraine. ISBN 978-966-02-2074-4.
  32. ^ "Відомості про умови праці, матеріально-технічну базу, фінансову звітність за 2019 рік" [Information on working conditions, material and technical base, financial reporting for 2019] (in Ukrainian). Tulchyna City Territorial Community. 2 March 2020. Retrieved 17 November 2022.
  33. ^ "Музей М.Д.Леонтовича с. Марківка Теплицького району" [Museum of M. D. Leontovych village Markivka of Teplytsky district] (in Ukrainian). Vinnytsia Museum of Local Lore. Retrieved 17 November 2022.
  34. ^ "Monument to Leontovych Opens in Pokrovsk". Ukrinform. 27 August 2018. Archived from the original on 17 November 2022. Retrieved 17 November 2022.

Sources

Further reading

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